CROUCHING

The late eighteenth century represent, perhaps, the gateway to the world of contemporary life. In life there - at least I think so,, nothing has been building before. Everything is rolling and comes from situations and issues from previous periods: local trade and consumer countries, go on to become due to more intensive production, a more powerful and extensive exchange of goods. The craft workshops become factories with countless artifacts and machinery. The thought of men and women expands, expands and becomes more flexible, critical, bold and brave. This is how civilization advances on the planet. This is how you reach a greater and more extensive development of mankind.

Politically speaking, the socioeconomic scale and more elevated view of those then required the creation and establishment of new and better systems of social organization and coexistence, in which all would puedieran access to participation and safeguard respect for human rights that attended.

The world intregrò on a drive and found that any event quickly affected other countries in the world. This made their appearance the contradictions and conflicts that later would lead to military confrontations in econòmicopolìticosociales crises and wars of independence of many nations.

Similarly we find the dynamics of the contemporary life of existing beings: Demonstration of large concerns, conflicts, problems of all kinds and many attempts to change many concepts and materials. Mexico is to the point that their cities will step to change their thinking and philosophical, political, economic and social or remain hidden, becoming prey to an excess of caution, hypocrisy and cowardice, as happened in the Spanish conquest and the multiple-independence war, being trapped in their own eternal contradictions and conflicts resolved.

If indeed there morphic resonance-talking that everything happens for contagion and imitation, as is the address of quantum physics, what happened in Egypt, should teach the Mexicans the way of daring and go for bigger and better living conditions in all respects and areas.

Egypt has become a clear example to the world the way how to finish and put an end to an absolutist regime farahònico eternal. Now, of course, that most of its inhabitants, will to confront the contradictions and conflicts arising from the changes and transformations. The Egyptian-disagree-wealthy ruling classes and rabidly oppose things take other directions. Of course all this can lead to lead to civil war, worsening the situation, if spoiled, in which everyone lives. But that is the march of progress: Conflicts and new solutions. Problems and new and different propuestas.Riesgos and decision making. The Egyptians undoubtedly face these new challenges and inherited his greatness, like the Greeks are doing, go with a firm step towards a different unit but a unit wider and wider where all can live and survive better living conditions, adapting to profound changes in all areas and aspects. That is and will be its biggest challenge: How exciting! Vital! Dying with dignity for future generations ... what else?! ..

The men and women of this century, are trying by all means possible and affordable, to impose a different organization econòmicopolìticasocial. They know the globalized neoliberal economy and have lost respect for the fundamental values ​​of self and that has put the planet itself in a serious risk of famine and environmental devastation as anyone ever could have imagined. That these modes of operation have made human beings into mere figures and numbers and keep the great, the vast majority of children and young people in the worst of generational disappointment: The cancellation of the future and the death of hope.

As pointed out above, in life, it seems, everything is rolling and to germinate much earlier and even more, there are events and thinkers back to life, resurfacing, auxiliàndonos to solve our present:
 In the early nineteenth century made their appearance a set of ideas and theories that propose to solve social problems and injustices that have worsened the living conditions of workers who have a very crude labor unemployment. These positions suggest that the new systems of production into the service of society. It requires that private property be replaced by social property to meet the needs of the majority famished and hungry ..

Thomas More, is the first to propose the collective ownership of land, based on the work of all its members without anyone to remain idle. Describe how it should live a humane society and happy:
The six-hour working day, divided into two periods of three hours each, with ample room to rest. The values ​​that promote the individual will not want anything, then society will have everything you need in abundance. The money will be abolished and economic life will be based on exchange and barter goods. Gold and silver were subtracted value and will only be used for making pots and pans for common use and are also widely used for making strings that carry the prisoners not to commit more crimes for something that no longer cause temptation but repudiation by keeping them chained for long. Lunch will be served in soup kitchens where children and the elderly occupy preferential sites. Patients will be treated free in spacious and comfortable buildings. For the terminally ill, priests and doctors will call upon the death, which will be cause for joy for all of society to be instruccionada in belief and security of happiness after death.

Monogamy is the basis family. Marriages can not be dissolved except in cases of adultery or incompatibility or temperament. The greatest virtue, will be according to nature, obeying and respecting all cycles. All the inhabitants of Utopia, is devoted in his leisure time to study the music, the arts, literature and the cultivation of good and healthy habits.

Armies will be focused in the service of social development purposes and only serve to support the community in distress. In war, mercenary troops were used. It will be won not by force but by cunning. Religions may be many, but all must converge on the existence of one God, creator called Mitra, who is attributed the creation of everything. Religion will never be imposed on anyone. No one may be molested or abused by anything or anyone.

Thomas More, was inspired by Plato's Republic and the Praise of Folly of Erasmus of Rotherham. As I mentioned, everything is rolling and the ideas of social and community development there since ancient times.

Along the same lines of assumptions, the English millionaire Robert Owen, in the early nineteenth century, very concerned about the appalling living conditions of workers in his country, proposed and implemented a number of changes in their companies that might help to improve and get a decent life for all of them:
Disappeared and eliminated the work of children under ten years old and sent to study in the schools the same building with their own money. Reduced working hours. Improved salaries and wages of the workers. They provided better and hygienic conditions. And to the surprise of the financial world of those then, the result, despite all the criticism, was an increase in production by the employees and the profits were distributed for the benefit of all.

Later, Robert Owen set about creating cooperative enterprises run by the employees. Organized unions and gradually led them to join a union that elected him as its President. He then moved to the United States to establish more cooperative. He was in Mexico trying to integrate a large community development in Baja California, but the Mexican government stopped him.

And so, countless characters throughout the entire history of mankind, who have tried to oppose governments starvers competition to win a sane and humane to those who hold power and economic supremacy ... All of them, by course, have failed one way or another, because obviously, the rich and powerful would be very hurt to give and share their privileges with the offspring.

But history repeats itself, only changes the authors and actors. The ideas and proposals of struggle resurface and flow from a continuous, especially when similar conditions recur or equally precarious than before. Returning resemble those who spoke of the Babeuf conspiracy of equals ¨ ¨ or Saint-Simon who spoke of a national economy in favor of the poor and against the idle rich. Or asking organize Fourier ¨ ¨ phalansteries bringing together 2000 people who live cooperatively developing works that please them. Or the De Blanc with ¨ ¨ national workshops at the hands of employees and workers.

In Mexico, we are about to emerge ditintos those characters, but it is very necessary that people dare to take risks and take steps forward. It is not that no one should impose what to do. Anyone feeling depressed or anxious. It's about making the best decision and if the presidential candidates do not convince or cause many questions for their gross incompetence and lack of leadership, then choose to search, as they did in other places and other times, to Vaclav Havel in Czechoslovakia, citizens who released from jail to direct their destinies. Or to Nelson Mandela, symbol of freedom in South Africa. Or the Lech Walesa, Polish labor leader strong and courageous worker Gdansk shipyard that confronted the oppressors. When you lose the fear and the civilian population in a public match, there are no impossible, it is feasible to return to the Cuauhtemocs, the Morelos, the shoes, or even cease some crafty and rigged elections are already decided, negotiated and even signed a pact of civility ... And if not, ASK FORGIVENESS TO ALL CHILDREN AND YOUTH OF MEXICO HAVE ABANDONED BECAUSE ONCE MORE, IN ITS EFFORT TO TRY A NEW AND BETTER LIGHTING AND LESS UNEQUAL MEXICO FOR ALL ...